Joshua Teoh S.Y. 张津瑞Licensed Senior Financial Advisor · Malaysia
Guide

Hibah vs Will vs Trust: Which Suits Your Family in Malaysia?

By Joshua Teoh S.Y. (张津瑞), FAR, IFAR, CMSRL, ShRFP, RFP, MBA · Published 2026-10-19

Short answer: a will (or wasiat for Muslims) speaks only after death. A hibah is an Islamic lifetime gift that transfers ownership while you are alive. A trust places assets with a trustee who follows your written instructions, during your life and after it. Which one suits your family depends on your faith, who depends on you, and how much control you want over timing. Many families use more than one.

1. The three tools in one minute

  • Will / wasiat: instructions that take effect on death. For non-Muslims in Peninsular Malaysia, wills are governed by the Wills Act 1959. For Muslims, a wasiat is generally limited to one-third of the estate and is intended for non-heirs.
  • Hibah: an Islamic contract for the voluntary transfer of ownership of an asset to another person during the giver's lifetime, without anything in return.
  • Trust: assets are held by a trustee for named beneficiaries under a trust deed. Malaysian trustees' duties are governed by the Trustee Act 1949, and professional trust companies are licensed under the Trust Companies Act 1949.

2. For Muslim families: wasiat, faraid and hibah

For Muslims, the estate remaining after death is distributed to heirs under faraid, the fixed shares set out in the Quran (Surah An-Nisa, verses 11, 12 and 176). The Negeri Sembilan Mufti's office explains three key points in plain terms:

  • A wasiat takes effect only after death, is used for non-heirs, and is limited to one-third of the estate. A wasiat in favour of an heir is not permitted unless the other heirs agree.
  • A hibah is a voluntary gift of ownership made during the giver's lifetime, without anything in return. It is valid when ownership is actually transferred while the giver is alive and well.
  • Using hibah as a device to avoid faraid altogether, for example by giving away everything to selected heirs, is disapproved of in Islam.

In practice, hibah is often used to make sure a specific person, such as a spouse or daughter, receives a particular asset like the family home, while the rest of the estate follows faraid. Bank Negara Malaysia's Shariah policy document on hibah sets out the Shariah rulings and operational requirements that Islamic financial institutions must follow when hibah is used in financial products. For land and property, the transfer also needs to be properly documented and registered; a hibah that is not completed in the giver's lifetime may be disputed later.

Islamic trust (amanah) arrangements can also be used, for example to manage assets for minor children, but they must comply with Shariah. Please seek guidance from your state religious authority, a Syariah lawyer or a qualified Shariah adviser for your own case.

3. For non-Muslim families: will, gift and trust

Hibah is an Islamic law concept. For non-Muslims, the closest equivalents are an outright lifetime gift (for example, transferring a property to a child) or placing assets in a trust.

  • A will is the foundation. It appoints an executor and, importantly, guardians for minor children. Without one, the estate is distributed under the Distribution Act 1958.
  • An outright gift is simple, but once given, the asset belongs to the recipient. You lose control over it, and it is exposed to the recipient's own circumstances.
  • A private trust sits in between: the trustee holds the asset, and the trust deed decides how and when beneficiaries benefit, including if you lose mental capacity. See my guide Will vs Private Trust in Malaysia.

4. Insurance and takaful nominations: the hidden fourth tool

Many families forget that life insurance and family takaful payouts often do not follow the will at all. They follow the nomination.

  • Conventional life insurance (non-Muslim policy owners): under Schedule 10, paragraph 5 of the Financial Services Act 2013, a nomination of a spouse or child (or a parent, if there is no living spouse or child at the time of nomination) creates a trust in favour of that nominee. The payment does not form part of the estate. Other nominees receive the money as an executor and must distribute it according to the will or the law.
  • Family takaful: under Schedule 10 of the Islamic Financial Services Act 2013, a participant aged 16 or above may nominate a person to receive the benefits either as an executor (wasi) or as a beneficiary under a conditional hibah. A conditional hibah nomination transfers ownership of the takaful benefits to the nominee on the participant's death.

The practical lesson: check your nominations whenever you write or update a will, so the two do not contradict each other.

5. Comparison table

Will / wasiatHibahTrust
Takes effectOn deathDuring lifetime, once ownership is transferredWhen assets are placed with the trustee
Who can use itEveryone (different rules for Muslims and non-Muslims)An Islamic contract, used mainly by Muslims (takaful nominations under conditional hibah apply to takaful participants)Everyone (Islamic trusts must comply with Shariah)
Control after givingFull control until death; can be changedOwnership passes to the recipientSet by the trust deed; managed by the trustee
Helps with incapacityNoOnly for assets already givenYes, if the deed provides for it
Can stage payments over timeLimitedNo; the gift is completeYes
Appoints guardians for childrenYes (will)NoNo
Main limitsWasiat: one-third, non-heirs. Wills: formal signing rulesMust be completed in lifetime; should not be used to defeat faraidSet-up and ongoing trustee fees; only covers assets transferred in

6. How families usually combine them

  • Young family, either faith: a will (to appoint guardians and an executor) plus correctly completed insurance or takaful nominations, and possibly a trust so that a lump-sum payout is released to children over time.
  • Muslim family wanting to provide specifically for a spouse or daughters: faraid for the estate, with hibah of specific assets completed during lifetime, after taking Shariah advice.
  • Family with a dependant who has special needs: a trust, so that a trustee can provide long-term care support.
  • Business owners and families with assets in several countries: a will, a trust for selected assets, and a review of how each country treats the documents. See Investing Overseas from Malaysia.

7. Common mistakes

  1. Assuming a will covers insurance or takaful payouts, when the nomination decides.
  2. Promising a hibah verbally, or never completing the transfer while alive.
  3. Nominating a sibling or friend on a conventional policy and assuming they will keep the money, when they receive it only as an executor.
  4. Never reviewing documents after marriage, divorce, the birth of a child or the death of a nominee.
  5. Choosing a tool without asking the provider about all fees, including annual and termination fees.
If you would like help mapping which tool fits each part of your family's situation, you are welcome to book a 30-minute call. Will and trust services are provided through YES Trustees Berhad, a licensed trust company.

Sources

  1. Jabatan Mufti Kerajaan Negeri Sembilan, "Wasiat/hibah/faraid" (5 May 2021): muftins.gov.my.
  2. Bank Negara Malaysia, Policy Document on Hibah: bnm.gov.my.
  3. Financial Services Act 2013, Schedule 10 (paragraphs 5 and 6): bnm.gov.my.
  4. Islamic Financial Services Act 2013, Schedule 10 (nomination as executor or beneficiary under conditional hibah): bnm.gov.my.
  5. Wills Act 1959, Distribution Act 1958, Trustee Act 1949 and Trust Companies Act 1949, Laws of Malaysia, Attorney General's Chambers: lom.agc.gov.my.
  6. YES Trustees Berhad, About us: yestrustees.com.
About the author. Joshua Teoh S.Y. (Teoh Sheak Yao, 张津瑞) is a Bank Negara Malaysia Approved Licensed Senior Financial Advisor and Practice Manager at YES Financial Berhad, focused on foreign investment and trusts via YES Trustees Berhad. He is a PhD researcher at Universiti Malaya. Contact him to discuss your own situation.

This article is general information only and is not legal, tax, Shariah or financial advice. Laws and figures are stated as understood at the date of publication. Please seek advice for your own circumstances.